IV. Consolidation of Muslim Rule in the North
*Balban's Administration*
[[55]]
THE SULTANATE
of Delhi suffered grievously in the ten years following the death of
Iltutmish.
The Mongols who had been hovering on the frontier grew bolder, and in
1241
sacked Lahore. They harried Multan, Sind, and central Punjab, and were
in virtual control of this area for a number of years. In the east,
Bengal
and Bihar became independent. To the south of Delhi, the Hindus began
to
reassert themselves, and the Muslims lost many important strongholds
which
had been captured in the days of Aibak and Iltutmish. Gwalior and
Ranthambhor
were abandoned during Raziyya's reign. Now, even in areas nearer to the
capital such as Katehar (modern Rohilkhand) and the Doab, Hindu
resistance
was intensified.
Not less
important than these
material losses were the fissures and weaknesses displayed by the
administrative
structure built up by Iltutmish. The lines on which he had organized
the
new government required for their success a man of great ability,
wisdom,
and resourcefulness, but as he had feared, there was nobody equal to
the
task in his family. In the scramble for power which followed his death,
Tajiks were pitted against Turks, the nobility was at loggerheads with
the king, and the conflicting ambitions of the individual nobles
prevented
any united action.
Balban's Administration
With the
accession of Nasir-ud-din
in 1246 this period of acute conflict ended, but it was not due to the
ruler's abilities. The real power was in the hands of Balban, who had
been
largely instrumental in bringing him to the throne. Although Balban did
not actually become sultan until 1265, the whole period from 1246 to
1287—including
the years of Nasir's rule and his own—may well be designated [[56]]
the "Balban Era." A member of a noble family of the Ilbari Turks,
Ghiyas-ud-din
Balban had been captured during the turmoil that followed the Mongol
invasions
of Central Asia and sold as a slave in Baghdad. He was taken to Delhi
in
1232, where he was purchased by Iltutmish to serve as a personal
attendant.
He became chief huntsman, commander of the cavalry, and, after
Iltutmish's
death, lord chamberlain.
Balban's
ascendancy over
the sultan was challenged, most notably in 1253 when Imad-ud-din Raihan
made an attempt to oust him. This particular episode is of special
interest,
as Raihan was an Indian convert to Islam, and seems to have rallied the
non-Turkish element in the court to his support. Balban was saved by
the
Turkish governors of the provinces, who rallied to his side. Balban
maintained
his position in the sultan's government until 1265, when, on
Nasir-ud-din's
death, he added the formal title of sultan to the power he had held for
twenty years.
Balban's work,
both before
and after he became sultan, involved not only the defense of the
country
against foreign aggression and internal dangers, but also a
reorganization
of the administration with the aim of increasing its effectiveness.
Iltutmish
had organized the administration in the newly conquered territories as
a decentralized system in which the fiefholders enjoyed wide power, and
high nobles were treated almost as peers of the king. A pious Muslim,
disdaining
show, he had not sought to assert royal superiority over the nobility.
The disturbed conditions which followed his death, marked by a struggle
between king and nobility, showed the dangers inherent in this
attitude.
His successor, Nasir-ud-din Mahmud, had lived an unassuming life,
leaving
real power with the deputy. Balban's attitude, however, was completely
different. Influenced by the Iranian theory of kingship, and noting the
anarchy which prevailed after the death of Iltutmish, he proceeded to
raise
the royal status far above that of the nobles. He used to say that next
to prophethood, the highest office was that of kingship, and that the
ruler
who did not maintain the dignity of his office failed to perform his
functions
properly, and his subjects, resorting to insubordination, would fall
prey
to crime.
As soon as he
ascended the
throne, Balban provided a material [[57]] basis for the
heightened
royal status by strengthening the army. Aibak and Iltutmish had relied
largely on the contingents of the fiefholders, and the ariz, or
war office, had been a subordinate branch of the central secretariat
under
the overall control of the wazir. Balban reorganized the war office,
raised
the status of ariz-i-mamalik, his chief of staff, and dealt
directly
with him. He increased the army's size, placed the troops under
hand-picked
commanders, and raised their emoluments. He kept it in fighting trim by
taking it on long, arduous expeditions and large-scale hunting parties.
The result was an instrument adequate for combatting external and
internal
enemies and for making the position of the king immeasurably stronger
than
that of the nobles and fiefholders.
Balban took other
steps to
enhance the royal status. Great importance was attached to the
observance
of an impressive and elaborate court etiquette. When the royal
cavalcade
moved, hundreds of imposing heralds, dressed in brilliant uniforms,
preceded
it; it was such a magnificent show that according to the historian
Barani,
people came from great distances to witness the procession. At the
royal
court, there was such an atmosphere of awe and majesty that ambassadors
presenting their credentials and rajas coming to pay tribute became
nervous
and occasionally stumbled on the steps. Very meticulous about the royal
dignity, Balban imposed a rigorous discipline on himself. No valet ever
saw him without a cap or socks or shoes, and throughout his long period
of kingship he never laughed aloud before others, nor had anyone the
courage
to laugh aloud in his presence./1/
A major problem
with which
Balban was faced was the all-powerful military oligarchy which had
dominated
the politics of the sultanate since the death of Iltutmish. This
aristocratic
corps, commonly known as the Chihilgan or "the Forty,”\" had at one
time
played a constructive role, but in the days of Iltutmish's weak
successors
it had become a major threat to the state. Originally Balban had been
one
of the Forty, but now he set about breaking their power by all possible
means, including the use of poison and the assassin's dagger.
[[58]] As
a natural
consequence of this policy the provincial governors lost much of their
power and privilege. The instructions which Balban gave to his son
Bughra
Khan, while entrusting to him the government of Bengal, laid down the
relationship
which was to exist between the central government at Delhi and the
governors
of the provinces./2/ Even
more
effective were the practical steps he took to control the provincial
chiefs.
In all provinces he appointed barids (intelligence officers) to
report on the local dignitaries. On the basis of these reports Balban
meted
out exemplary punishments to the provincial governors for any
misbehavior.
This was one aspect of Balban's attempt to transform Iltutmish's
decentralized
organization, with the nobles possessing great powers, into a highly
centralized
government under the control of an autocratic king. Henceforth, subject
to occasional variations, this was to be the normal pattern of Muslim
government
in India.
Although he
insisted on the
rights of kingship, Balban acknowledged the duty of a ruler to provide
peace and tranquility within his dominion. This the early Muslim rulers
had not always been able to ensure. The Jats, the Mewatis, and the
Khokhars
were a constant menace to the peaceful subjects of the sultanate. The
Muslim
rulers had broken the power of the organized Hindu armies, but warlike,
restless tribes had taken to robbery. Every year there was some major
disturbance
of the peace, and even the city of Delhi was not immune to plundering
operations.
Thieves infesting the jungles around Delhi robbed travelers under the
very
walls of the city. The gates on the south side of the city had to be
shut
immediately following afternoon prayers, and it was dangerous to leave
the city at night.
Balban spent the
first year
of his reign in enforcing law and order in the city and its suburbs.
The
jungle was cleared, the Mewati robbers who had made it a base for their
operations were destroyed, a fort was built to guard the city's
southwestern
approaches, and police posts were established around Delhi. Balban
dealt
equally firmly with the people of the Doab, who had closed the road
between
Bengal and the capital. He spent nearly a year in the districts of
Patyali,
Bhojpur, and Kampil, extirpating the highway robbers, building forts at
suitable [[59]] centers, garrisoning them with Afghan soldiers
who
received lands in the area for their maintenance, and granting large
areas
to powerful nobles so that they could bring the land under cultivation
and clear the jungles. The methods he used against the local population
were undoubtedly ruthless, but they secured the roads between Delhi and
Bengal for nearly a century. Similar measures were taken against the
Rajputs
in the trans-Gangetic tract in the charge of the governors of Budaun
and
Amroha. Balban ordered a terrifying slaughter of the insurgents, had
their
houses and hiding places burned, cleared the country of forests, built
roads, and introduced orderly civil government.
Although Balban
built up
a powerful army, he made no attempt to extend his dominion or to
recover
areas such as Malwa, once controlled by the Muslims. When these
measures
were suggested to him he replied that he had even higher ambitions, but
could not expose Delhi to the fate of Baghdad. A stern realist, he
abandoned
the expansionist policy of his predecessors and concentrated on the
consolidation
of Muslim power in India. What he did instead with his army was to use
it to overawe his nobles, and, in the last two decades of his reign, to
defend his frontiers against the Mongols.
Hulagu Khan who,
with his
sack of Baghdad in 1258 had wiped out the great center of Abbasid
culture,
was still alive, and the Mongols now constituted a standing threat to
the
subcontinent. As a preliminary measure of defense in 1270, Balban
restored
the fortifications of Lahore, which had been virtually deserted since
its
sack by the Mongols in 1241. While this facilitated the defense of the
northwest, other vigorous military measures were needed to deal with
the
Mongol menace, and Balban erected a chain of fortifications in the
northwest.
The command of this strategic area Balban entrusted initially to Sher
Khan
Sunqar, his most distinguished general, and on Sunqar's death to Prince
Muhammad Khan, Balban's favorite son and heir-apparent. Prince Muhammad
Khan was killed in 1285 in a battle with the Mongols, but the
arrangements
that had been made for the defense of the northwestern frontier kept
Hulagu
Khan in check.
Although Balban
had succeeded
for forty years in maintaining his control over most of North India, he
was not able to ensure a peaceful [[60]] succession. After the
death
of Prince Muhammad Khan, he named as his heir Bughra Khan, the governor
of Bengal, but Bughra refused to remain in Delhi. On his deathbed,
Balban
selected a son of Prince Muhammad Khan, but his nobles disregarded his
will and placed on the throne Kaiqubad, the worthless, pleasure-loving
son of Bughra Khan. Unable to control the fierce rivalries of the
factions
that were struggling to gain power, Kaiqubad soon ceased to play an
effective
role in the government. The group that emerged triumphant out of the
breakdown
of the sultan's authority was the Khalji family, one of the Turkish
clans
that had been settled so long in Afghanistan before entering India that
their Turkish origin was almost forgotten. The Khalji chief, Makik
Jalal-ud-din
Firuz, as head of the army department, had one of the most important
offices
in the realm. He used this position to have himself proclaimed sultan
in
1290, after a Khalji noble had murdered Kaiqubad.
With Kaiqubad's
death the
Slave dynasty of the Ilbari Turks came to an end. It had established
the
political dominance of Islam throughout North India, and had laid the
foundations
for an administrative structure that was more than a military
occupation.
The violence that marked the last years of the dynasty continued under
the Khaljis, but beyond the intrigues of the palace factions the
position
of the Muslim rulers was consolidated, and a great new movement became
possible—the conquest of South India.
N O T E S
/1/ H. M. Elliot
and John
Dowson, A History of India as Told by Its Own Historians
(London,
1867–1877), III, 100.
/2/ Elliot and
Dowson,
III, 111.