SUFISM in South Asia | |
GANJ BAKHSH* |
Hazrat Data Ganj Bakhsh of the Hujwiri Sufi order came from Ghazni to Lahore in 1039, and lived there till his death in 1072; his shrine remains an important Lahore landmark |
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A LINEAGE OF FAMOUS EARLY CHISHTI SHAIKHS: |
NAVAZ* |
1) Hazrat Mu'in ud-Din Chishti, called "Gharib navaz" (Protector of the poor), settled in Ajmer around 1190; his dargah is still very widely visited today |
Hazrat Mu'in ud-Din is here depicted with other Sufi shaikhs, including his disciple Qutb ud-Din Bakhtyar Kaki of Delhi (d.1237), called "Qutb (=polestar, axis) Sahib" | |
2) Hazrat Qutb Sahib was so important a protective figure in Delhi that the *Qutb Minar* came to be called by his name; his dargah is in Mehrauli | |
3) His disciple Baba Farid ud-Din Ganj-e Shakkar ("Treasury of Sugar") (d.1266), who chose to live in his hometown of Pakpattan instead of Delhi, became an influential early devotional poet in Punjabi | |
UD-DIN* |
4) Next in the Chishti order came his disciple Hazrat Nizam ud-Din Auliya of Delhi (1238-1325), whose dargah remains an important Delhi landmark today |
5) Nizam ud-Din's disciple Shaikh Nasir ud-Din Mahmud Chiragh-e Dihli ("Lamp of Delhi") (d.1356) was the last great Chishti shaikh of Delhi | |
DARAZ* |
6) His disciple Hazrat Banda-navaz ("Servant-protector") Gesu-daraz ("Long-hair") ended up dying (c.1422) in the Deccan; his dargah is in Gulbarga |
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The tomb of the Suhrawardi pir Shah Rukn-e Alam, an early architectural masterpiece (1320-24), has been called "the glory of Multan" | |
Other early Sufi shaikhs began to have important shrines as well: the dargah of Hazrat Makhdum ul-Mulk Sharf ud-Din bin Yahya Maneri (d.1381), of the Firdausi order, became so important that Babur made a pilgrimage to it | |
The dargah of *Nagore Andavar* (fl.1500's, a disciple of the Shattari pir Muhammad Ghaus Gwaliori), in Tamilnadu, is a syncretistic shrine dedicated to religious harmony | |
CHISHTI* |
Akbar built *Fatahpur Sikri* in honor of Shaikh Salim Chishti (d.1572), whose white marble tomb there, rebuilt by Jahangir, is one of the great achievements of Mughal architecture |
Smaller shrines of local importance came to be dotted over the whole landscape of South Asia | |
A few examples of the powers and practices of Sufis | |
The famous "Masnavi" of Rumi was influential far beyond the formal Sufi orders | |
Wandering ascetics called "darvesh" or "faqir" usually had only a very loose connection, if any at all, to the Sufism of the formal orders | |
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