javaab-e shikvah
stanzas 21 through 25 (*text with stanza numbers*; *serial
glossary*)
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21) |
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"You all want to
dwell on the heights of the Pleiades, First let someone create a peaceful heart! |
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"The throne of the
Chinese Emperor was theirs, and of Surair too, Are these just casual thoughts, or is the same zeal in you too? |
==The Faghfur was, in story tradition, a Central Asian ruler. I have been told that Surair was a port in the Hijaz.. | |
22)
"Self-destruction is your practice, you're so arrogant and self-regarding, You flee from brotherhood, they sacrificed themselves for brotherhood. |
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"You're from head to
foot all talk, they from head to foot are all character, You long for the bud, they hold themselves aloof from the rose-garden. |
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"To this day the
communities remember their story, The stamp of their sincerity is on the page of existence! |
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23)
"Like the stars, they shone on the horizon of the community, In love for Indian idols, they also became Brahmins. |
==The great ancestors are perhaps being praised for their Indian patriotism. But this line could also be a reproach to them for losing their grip on the true faith. | |
"In the ardor for
flight, they also departed from the nest, The young men were inactive; they became disaffected even from the faith. |
==Here "they" begins to refer unambiguously to modern South Asian Muslims. | |
"Culture had freed
them from every bond, It brought them from the Ka'bah and settled them in the idol-house. |
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24)
"Qais no longer endured the trouble of solitude in the desert, Having strolled in the city, he no longer wandered in the desert. |
==Qais, or Majnun, was the exemplary mad desert-wandering lover of Laila. | |
"He is a madman,
whether he remained in the city of not, It's necessary that the veil on the face of Laila would not remain. |
==Majnun's desire to unveil Laila is presented as crazy, and culpable. | |
"There should be no
lament about cruelty, there should be no complaint of
injustice, Passion is free-- why shouldn't beauty too be free? |
==In the ghazal tradition, the lover's laments and complaints to the beloved represent archetypally desirable behavior. The sarcasm seems to be directed against modern views of women. |
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25)
"The new era is lightning, it is a fire-striker on every harvest, Neither any desert nor any garden is safe from it. |
==Lightning can of course
start fires in fields of grain that are ready for
harvesting. |
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"Of this new fire,
ancient communities are the fuel, The community of the Seal of the Prophets has 'flame-in-the-robe'. |
==This idiomatic expression
suggests inner agitation. |
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"Even
today, if the faith of Abraham would be born, Fire can create the style of a garden. |
==Abraham, a strong monotheist, defied
his idolatrous father. |
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*On to stanzas 26-30* -- *"Shikvah" index page*
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