FWP:
SETS
ISLAMIC: {10,2}
TESTING: {4,4}
This verse operates by implication. Why might her 'delicate heart' suffer if she became unduly enthusiastic in testing my love? The reasons are only implicit, but here are several possibilities:
=She might become frustrated because the lover was more able to endure torment than she was to inflict it, and this would cause her pain.
=She might become so enthused in the process of tormenting the lover that she would actually overtax and damage her heart.
=Even as her enthusiastic, sar-garm 'head' and her 'infidel'-like mischievousness were eager to torment the lover more and more cruelly, her delicate heart might feel that enough was enough, and this inner conflict might cause her pain.
=She might kill the lover, and then suffer regret when it was too late, which would cause pain to her delicate heart. (This possibility is also invoked in the brilliantly nuanced {17,8}.)
The really clever and enjoyable part of the verse is its tone of protectiveness and gallantry. The lover speaks as one who is stronger and more powerful, whose duty it is to be chivalrous. 'Poor thing, she has a delicate heart-- she should take care of herself, she should avoid over-stimulation, frustration, and aggravation of all kinds. At all costs, I don't want to let her get involved in the (frustrating, aggravating, dangerous) business of tormenting somebody like me!' Thus he enjoins himself-- or perhaps God?-- not to permit this to happen.
The lover is worried not about the effect on himself of
being tormented or tested, but only about the effect on the beloved of tormenting
or testing him. He's thus either entirely confident of his own powers (of
endurance? of self-sacrifice?), or entirely indifferent to his fate. Or of
course, in the classic Ghalibian style, both.
Nazm:
That is, may it not happen that after you give your life, her heart would fail. (110)
== Nazm page 110