WOMEN'S SPACES | |
Of course, elite women were honored by buildings commissioned for them by their male relatives (with the *Taj Mahal* as the supreme example) | |
JAHAN* |
But women from elite families were also sometimes able to commission buildings of their own choice: Nur Jahan is the obvious case in point; *Ahmedabad* also offers some examples; Ahilyabai Holkar built the *Ghrishneshvara temple* |
The Begams of Bhopal were virtually the only women to rule any of the Native States; they were great champions of women's education | |
The huge Taj ul-Masajid mosque in Bhopal was built by Sultan Jahan Begam in the late 1800's | |
Life inside a zananah could mirror the courtly activities of the outer world | |
Most women wore as many adornments as they could afford (but then, in many elite social groups, so did men) | |
The elusive figure of the "yogini," who was depicted (in miniature paintings at least) as socially respectable | |
Two portraits: the Indian "bibi" of a Company officer, and a courtesan | |
As photography developed from the
1860's onward, photos including women began to be made-- by outsiders,
and also by families wishing to record special occasions |
|
Early depictions of dancers, or "nautch girls" (from nachna, "to dance") | |
"Nautch girls" received so much half-fantasizing attention from (male) artists partly because of their romantic appeal, and partly because respectable women were not on view | |
Early photographs of dancing girls | |
Women and balconies over the street, including some vivid evocations by the American painter Edwin Lord Weeks | |
A look at some of the ways women traveled | |
Poorer women, and female servants in richer homes, had no choice but to move about-- especially to wells and riverbanks, for water | |
Their daily household work also
commonly
included grinding grain, and often the *spinning*
that Gandhi made his own |
|
Other household tasks-- and for some poor women, work outside the household too | |
Women were thought to be especially inclined to favor amulets, talismans, charms, spells, and other practices disdained by the educated | |
|
The practice of "suttee," in which a Hindu widow proves herself a *sati* or truly devoted wife by dying on her husband's funeral pyre, became increasingly contentious |
TION* |
By the late 1800's, education began to be available to at least some women; it was sponsored by educated reformers, missionaries, or the government |
An early feminist heroine: Pandita Ramabai | |
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