javaab-e shikvah
stanzas 16 through 20 (*text with stanza numbers*; *serial
glossary*)
16) |
==The Urdu perfect tense here corresponds to the English present perfect, offering one more example of how the seemingly parallel tense structures don't always correspond. | |
"The custom of prayer
has remained; the spirit of Bilal has not remained, Philosophy has remained, the instruction of al-Ghazali has not remained. |
==Bilal was an early and especially
faithful believer. |
|
"The mosques lament
that the worshipers have not remained, That is, those possessors of the Hijazi virtues have not remained. |
==The Hijaz is seen as the heartland of
Islam. |
|
17) |
||
"If in manner you are
Christian, then in culture, Hindus. These are the Muslims! --On seeing whom, the Jews would be ashamed! |
==Perhaps the Jews would be ashamed because in the early days they knew the Prophet himself and his companions, and could see how the community had degenerated? | |
"Somehow you are
Sayyids, you are Mirzas too, you are Afghans too-- You're everything-- tell me, are you Muslims too? |
||
.... | ||
18)
"At the moment of speaking, the sincerity of the Muslim was unflinching, His justice was powerful, free from the defilement of calculation. |
||
"The tree of the
Muslim's nature was moist with modesty, He was, in courage, a supernatural being. |
==He was a being who was fauq ul-idraak , "beyond understanding." | |
"The moisture of
the mood of his wine was self-melting/purifying To be empty of the self was the face/image of his glass. |
==These Persian lines may be a quotation from some well-known source that the sophisticated reader was expected to recognize. | |
19)
"Every Muslim was a lancet for the vein of falsehood, In the mirror of his existence, action was the polish-marks. |
==Medieval medical practice
included the use of a lancet for blood-letting, which was
thought to purge the body of excess blood and other
humors. ==Metal mirrors had to be scraped with steel wool in order to keep them bright and reflective; fine small lines were thus left on the polished mirror. |
|
"Whatever trust he
had, was in the strength of his arm, You fear death-- he feared the Lord. |
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"If the father's
knowledge wouldn't be in the son's breast, Then how would the son be worthy of the inheritance of the father! |
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20)
"Everyone is intoxicated with the wine of the relish of bodily ease, Are you Muslims? Is this the style of Muslimness? |
||
"There's neither the
Haidari austerity/poverty, nor the 'Usmani wealth, What spiritual relationship do you have with the ancestors? |
=="Haidar" was a title of Hazrat 'Ali ibn Abi Talib. 'Usman had been one of the richest merchants in Mecca; he used his wealth for Islamic causes. | |
"They
were honored in the age, having become Muslims, And you became vile, having become renouncers of the Qur'an. |
||
*On to stanzas 21-25* -- *"Shikvah" index page*
-- IQBAL index page -- *Platts Dictionary Online* -- FWP's main page --