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((aql : 'Intelligence, wisdom, sense, understanding, intellect, mind, reason, knowledge'. (Platts p.763)
gum : 'Lost; wanting; missing; absent; invisible; —wandering, distracted, confounded'. (Platts p.914)
FWP:
SETS
MOTIFS == MADNESS
NAMES == MAJNUN
TERMS == MOODWhy does Majnun's 'finding' of death confound or bewilder the intelligence-- or even cause it to be 'lost', so that the speaker might himself become mad? Surely because Majnun was so much the ultimate, archetypal, indispensable madman that it's almost impossible to believe that he could actually have died. The second line thus readily becomes a sort of memorial tribute to him: what a (peerless) madman has been lost! (The wordplay of 'lost' and 'found' works elegantly here.) The emotional depth and resonance of this exclamation make this reading far richer and more compelling than any other possibility.
It would also be possible to take the second line almost as an expression of envy: 'Has a madman 'found' or 'attained' death?!' (How astonishing, when the speaker himself so often seeks for it in vain!) Or else it could be an expression of disbelief: 'Has that madman actually died?!' (Who would have thought it-- he seemed set to live forever!) But these readings pale before the power of the second line as a cri de coeur.